It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. Sitting like a hore [an empty-headed person]. These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Family Tree. Te Aometikirangi is your flute, sir, 8. Ueroa Ka mau a Whangataua, na Te Pohutu i hopu. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. Information about your use of this site is shared with Google. Houanganuku, Te Rangituaiwa = = Rongomaiwahine, Kahukuranui = Then Rangitane rose up and defeated the war-party of Puaiterangi. Kua mutu taku kino, kua puta taku pouri me te mamae o toku ngakau; ko tenei, moea to wahine. Te Whatu-i-apiti i a Te Huhuti Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. Also known as. He was informed that he was at Tawakeroa pa. Te Rangiwhakaewa's house Aotea was in the village of Titihuia. The second whare Nukanoa (the whare standing there today), was completed in 1912. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. 238 0 obj <>stream [13] Tahinga settled on Te Iho o Te Rei island in the Te Whanganui-a-Orot harbour (the old inner harbour at Napier, which was destroyed during the 1931 Hawke's Bay earthquake), and Te Rangitaumaha settled at Oueroa. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Tu tonu kotahi te tangata o te taua. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. Back then both these whare stood side by side and between them was a whare raupo. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. Te Rangitaumaha was offended, imprisoning the party and planned to cook them. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. A small pa which formerly stood at the head of the Mahangaiti lagoon, near the junction of the Otope road and the Dannevirke-Weber road. Tiakitai[Chart]. In January 1991 the land was aggregated by the Maori Land Court. The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. The accompanying whakapapa shows most of the persons concerned in the narrative. He was avenged by Tuhua with the greenstone mere named Te Onewa. Hikawera i a Hine-te-moa Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. Many of our key place names originated from these early origins (Te Whanganui-a-Tara). Our activities of the time as a hapu, dictated where some of our families lived. She was a daughter of the chief of the place, Te Rangi-taumaha. Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. Husband of Te Huhuti; Kura-mahi-nono and Poroiti I reira a Te Huhuti e noho ana. Te Whatuipiti considered this a curse and led a war party to attack the fortress at Te Iho o Te Rei. [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. Te Ara The New Zealand Encyclopedia. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. The pa was in the middle of the lake and people crossed over to it by canoes. H*wSp The third brother was Hikateko. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) They took over the coastal area around today's Napier, and later moved inland to Waipawa. It was during their stay one year that Matariki was burnt beyond repair. THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). Tamaira [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. Later Te Karaha was invited to live in Waimarama. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. E piki e tama ki runga ki to pa, Graphs are temporarily unavailable due to technical issues. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. There were ten original blocks of land that were owned by specific whnau. Most speakers on Kahuranaki Marae use this expression. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). He was pursued and taken to the top of a hill where he was killed and cooked for food. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. Kai-te-kopua tenei mahi. Online Cenotaph Data by Auckland War Memorial Museum is licensed under a Creative Commons Attribution 4.0 International License. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. Whangaimokopuna became annoyed at this, and snatching at one of the boys, devoured him. Ka haere atu kotahi te tangata, ka patua. They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. Printer. endstream endobj startxref In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) Te Horahanga. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. In January 1991 the land was aggregated by the Maori Land Court. Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Tiakitai had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. He named the area Te Ipu o Taraia. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. Presently I will cut you down with my axe, (taraitia) explains Taraia. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Kaiaotea went to Tongariro. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. 9. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. It was sited on top of a very steep bluff, difficult to approach from any side. Ao noa te ra, tiketike noa mai te ra, e moe tonu ana a Te Whatu-i-apiti raua ko Te Huhuti. Iwi Mori AWMM; This caused a windstorm to appear which sank the enemy ships. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. Secondly, Ngati Awa which was founded by the ancestor Koaupari lived at Otatara. The war party was pursued to Paeroa where Ngai-tahu were again defeated. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. Raumatanui, Tineia = We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Ka kii atu a Hikawera, Kaore au e haere kei mate ahau. Katahi ka whakahokitia e Te Whatuiapiti, Kaore koe e mate ana, taku ihu kei runga i a Irakumia., Ka haere mai a Hikawera, ka tae mai ki te pa kei Taniwhaka, ko Te Horahanga te ingoa. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. It happened that at that time his wife was being ill-treated by the people in the pa, (she having been captured at Omahu), and they were asking who was likely to avenge her. family trees, Kahungunu By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. It was translated into te reo Mori by the Dictionary of New Zealand Biography team. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. Ka puta ai koe ki te whaiao ki te aomarama! Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. (1917). Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Kihai te tangata nei i mohio ko Te Huhuti tera. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. Kiritai i a Haimona Pita https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Geni requires JavaScript! He then began to set himself up for a reconquest of Heretaunga. 4. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) Koia tenei ana kupu. A genealogy printed on page 112, Vol. The following incidents took place during this time. By using this site, you agree to its use of cookies. When she reached him she cut his breast and drank his blood till he died. RememberRichard John Seddon Te Tauby laying a poppy. Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. The old ablution block was a small makeshift tin shed with a dirt floor. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. A pa which formerly stood on a high hill at Wanstead. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. = Hine Raumoa, Totara = During this time families lived in their own homes on their entitled blocks of land. Pukehou. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 Katahi ano ka tino mau te rongo.. Te Huhuti was also living there. Ka mate a Ngai-tahu. H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. Rakainui Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z Volume 55 1946 > Volume 55, No. I mate ai a Te Hokitonga raua ko Tuhakoria. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. [2] Marae and wharenui Central Hawke's Bay District No konei ka noho pouaru a Hine-te-moa. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Use tab to navigate through the menu items. Kaore koe i mohio? Ka ki atu. He probably lived in the late 17th century.[1][2]. Son of Hikawera, I and Hinetemoa had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . This incident took place at a pa which stood where the Napier Old People's Home now stands. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. Aranga tonu iho tena waahi ko Te Umu o Puaiterangi.. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. First, he attacked Wainui, fought the Rangitne, and made peace with them. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. Explore over 1 million records. He had three children by his Ngati Whatumamoa wife Kuratawhiti II. Noho ana me he hore, koia a Hine-hore. When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Katahi ka haere ki reira. Leave a tribute or memory of 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. Beattie, P.J. The toilets were the old kind with chains. Nominal Rolls of New Zealand Expeditionary Force Volume II. Ka tae ki Omaahu. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). %%EOF hbbd```b``vD0". https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. The reading rooms will be closed. (A famous story concerning Te Whatuiapiti is given on page 16, issue no. During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. There is approximately seven acres which is known as the total marae area. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Language links are at the top of the page across from the title. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % Raikapua. Originally the land was a swamp that would easily flood during the wet season. Our history and traditions place us on our land and tie us together as a unique people. Please enable JavaScript in your browser's settings to use this part of Geni. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. I te taenga mai ka rongo kua tae atu a Hikawera. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Whakapapa means genealogy. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu.