Prayer for Deliverance; Sorrowful Complaints. It would seem from this that the persons referred to, who now treated him with so much ingratitude, were those with whom he had been formerly intimately associated, or whom he had regarded as his personal friends, since it cannot be supposed that this deep sympathy would have been shown for those who were altogether strangers to him. David was the fool in the play, and his disappointment all the table-talk of the hypocritical mockers at feasts; it was the song of the drunkards. So this is one of those psalms where David is praying God's judgment and all against his enemies. (Comp. 1 O Lord, oppose those who oppose me. Click to enable/disable _gid - Google Analytics Cookie. ichtalla, to be pierced through equals mad), be understood as those mentally deranged, enraged at nothing or without cause. Let me have inward comfort under all outward troubles, to support my soul. David mourned for them and sympathized with them in their grief. The Hebrew verb has this frequentative sense in one of its conjugations. does not mean scorn or buffoonery, as Bttcher and Hitzig imagine, (Note: The Talmudic (), B. Sanhedrin 101b, which is said to mean "a jesting way of speaking," has all the less place here, as the reading wavers between () and .). , Job 30:6, to be driven forth with a whip, after which the lxx renders it , Symm. It is supposed that Saul and his party are the persons he means, for with them he had the greatest struggles. He discovered not only the tender affection of a man, but the pious affection of a saint. (1.) Say to my soul, "I am your salvation!" 4 Let them be put to shame and dishonor who seek after my life! What Does Colossians 2:6-7 Teach Us about Our Faith Walk? Nor was it a sudden passion against him that they harboured, but inveterate malice: They devised his hurt, laid their heads together, and set their wits on work, not only to do him a mischief, but to find out ways and means to ruin him. Let me have inward comfort under all outward troubles, to support my soul. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Those that do not are justly stigmatized as without natural affection. Two very wicked things David here lays to the charge of his enemies, to make good his appeal to God against them--perjury and ingratitude. Matthew Henry Commentary on the Whole Bible (Complete). Say to my soul, "I am your salvation." a. If a fellow-subject had wronged him, he might have appealed to his prince, as St. Paul did to Csar; but, when his prince wronged him, he appealed to his God, who is prince and Judge of the kings of the earth: Plead my cause, O Lord! Verse 13. This You have seen, O LORD: God has seen the facts of the case, and these include not only Davids innocence, but also that he is being falsely accused and slandered. (Boice), ii. His prospect of the destruction of his enemies, which he prays for, not in malice or revenge. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word | . Salem Media Group. 17 Lord, how long wilt thou look on? But this was not all. ), and all to ruin them and root them out. I really wouldn't want to be one of David's enemies. Much like Psalm 23 ends in abundance, so Jesus concludes this parable in an abundant image of his care, described so beautifully in the First Nations Version of the Gospel of John: "Following the Shepherd, they will go in and out and find good food to eat. IV. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. Jarchi explains this as meaning that he sought the same for those who were now his enemies which he would for himself, or that he desired that that should come into his own bosom which he sought for them. Stir up Yourself, and awake to my vindication, You can check these in your browser security settings. I. His desire is that evil will be conquered and that righteousness will triumph (26-28). Bible > Commentaries > Psalm 35:3 . Psalm 35:15 Note, It is no new thing for the most righteous men, and the most righteous cause, to meet with many mighty and malicious enemies: Christ himself is striven with and fought against, and war is made upon the holy seed; and we are not to marvel at the matter: it is a fruit of the old enmity in the seed of the serpent against the seed of the woman. With his prayers he joined humiliation and self-affliction, both in his diet (he fasted, at least from pleasant bread) and in his dress; he clothed himself with sackcloth, thus expressing his grief, not only for their affliction, but for their sin; for this was the guise and practice of a penitent. III. When they were sick This might refer to the case of Absalom, who was much beloved of his father, and for whose life and prosperity he no doubt often prayed, wept, and fasted. My prayer returned into mine own bosom. Also draw out the spear, And stop those who pursue me. If we be at any time charged with what we are innocent of let us not think it strange, as though some new thing happened to us; so persecuted they the prophets, even the great prophet. And let them say continually, Job 30:25 Did not I weep for him that was in trouble? Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. His heart went into mourning for his sick master. But as for me, when they were sick, my clothing. But this is not the worst of it. I bowed my head in grief as though weeping for my mother. That they might join with him in his praises: Let them say continually, The Lord be magnified, by us and others, who hath pleasure in the prosperity of his servant. Psalm 35:13 Commentaries: But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom. And my prayer returned into mine own bosom - DeWette explains this as meaning, I prayed with my head sunk on my bosom; that is, with the head bowed down, so that the prayer which went out of Iris lips seemed to return again to his own bosom - that earnest prayer which one offers when the head is bowed with sorrow. It was also with reference to prayer in their behalf; and to fasting, that he put on these marks of grief. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth. 1. the common phrase for thoughts coming upon the heart, Jeremiah 3:16; Jeremiah 7:31, etc.) 28 And my tongue shall speak of thy righteousness and of thy praise all the day long. (See introductory notes to Psalms 7:0.). But in mine adversity they rejoiced ( Psalms 35:11-15 ), Now David is saying, "I was so good to them when they were in trouble. And what remarkable language we now meet with in Psalm 35:16! Prof. Alexander supposes that this means, according to a traditional interpretation of the Jews, that he desired that the prayer which he offered might redound to his own advantage: My prayer shall not be lost, it shall return in blessings to the heart which prompted it. There can be no reason to doubt that this is true in fact; and that prayer offered for others does bring back blessings to those who offer it. Let the LORD be magnified: David spoke much of his own need and trouble in this psalm. II. It does, in a peculiar manner, belong to the Father of spirits, therefore claim thy own; it is thine, save it. Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. This instance of the wrong done to David was typical, and had its accomplishment in the Son of David, against whom false witnesses did arise, Matthew 26:60. 14 I went about mourning . And my prayer returned into mine own bosom. To him: "Say unto my soul, I am thy salvation; let me have inward comfort under all these outward troubles, to support my soul which they strike at. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. Who rejoice at my hurt; See Psalms 79:12 . And my prayer returned into mine own bosom - DeWette explains this as meaning, "I prayed with my head sunk on my bosom;" that is, with the head bowed down, so that the prayer which went out of Iris lips seemed to return again to his own bosom - that earnest prayer which one offers when the head is bowed with sorrow. They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could. He will praise him as one of peerless and unparalleled perfection. He will do it in the great congregation, and among much people, that God might be honoured and many edified. Yea, they opened their mouth wide against me, and said, Aha, aha, our eyes have seen it ( Psalms 35:15-21 ). He prays that his enemies might not have cause to rejoice (v. 19): Let them not rejoice over me (and again, v. 24); not so much because it would be a mortification to him to be trampled upon the abjects, as because it would turn to the dishonour of God and the reproach of his confidence in God. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? ". All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? Rhetorical questions expressed David's frustration and sought to move God to action (cf. a. Let them not say in their hearts, Ah, so we would have it! But cannot by itself mean smiters with the tongue. The formation of our bones so wonderfully, so curiously (Eccl 11 5; Ps 139 16), the serviceableness of our bones, and the preservation of them, and especially the life which, at the resurrection, shall be breathed upon the dry bones and make them flourish as a herb, oblige every bone in our bodies, if it could speak, to say, Lord, who is like unto thee? Though they should in some degree prevail, yet he foresees that it would be to their own ruin at last: They shall be as chaff before the wind, so unable will wicked men be to stand before the judgments of God and so certainly will they be driven away by them, Ps 1 4. They were very barbarous and base, for they trampled upon him when he was down, rejoiced at his hurt, and magnified themselves against him, v. 26. John 10:32. 2 Take up shield and armor; arise and come to my aid. 2. he humbled himself, fasted, and prayed on their behalf 3. he mourned for them (as for a close friend or brother) 4. he mourned for them (as for his own mother) There is a visible contrast between how the faithful follower acts and the faithless ones act! they gathered themselves together: yea, the abjects gathered themselves together against me together, and I knew it not; they tore me and ceased not: With hypocritical mockers in the feasts, they gnashed upon me with their teeth. What does Psalm 35:13 mean? There is some difference in the numbering of the psalms among versions. When they were sick - Compare the notes at Job 30:25. Korah's descendants were responsible for 10 (Psalms 42, 44-49, 84, 87-88). It would harden the hearts of his enemies in their wickedness and confirm them in their enmity to him, and would be a great discouragement to all the pious Jews that were friends to his righteous cause. With , used of the solemn slowness of gait, which corresponds to the sacredness of pain, alternates used of the being bowed down very low, in which the heavy weight of pain finds expression. i. They had carried on their plots against him with a great degree of secresy (v. 15): "I knew it not, till long after, when they themselves gloried in it; but thy eye was upon them in their close cabals and thou art a witness of all they have said and done against me and thy people." (1.) I humbled my soul with fasting - Margin, afflicted; so the Hebrew properly means. If God be our friend, no matter who is our enemy. C. Simeon. Probably it was then well known whom he meant; it may be Saul himself for one, whom he was sent for to attend upon when he was melancholy and ill, and to whom he was serviceable to drive away the evil spirit, not with his harp, but with his prayers; to others of the courtiers, it is likely, he had shown this respect, while he lived at court, who now were, of all others, most abusive to him. A lament over unjust opposition 35:11-18. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Psalm 35: God Help Me[or download in RTFformat] Psalm 36: Reach for the Sky[or download in RTFformat] Psalm 37: Waiting for God[or download in RTFformat] Psalm 38: Lord, Remember Me[or download in RTFformat] Psalm 39: No Fixed Address[or download in RTFformat] Psalm 40: Build on a Rock[or download in What Every Christian Should Know about the Protestant Reformation. But as for me, when they were sick, my clothing was sackcloth. He refers to the recollections of his past life, and to the acts of kindness which he had shown to them in thees of trouble, as more deeply marking the evils of their own conduct now. LORD, how long are you just going to stand there looking? Many good works have I shown you from my Father; for which of those do you stone me? When he fell under the frowns of Saul, was banished the court, and persecuted as a criminal, they were pleased, were glad at his calamities, and got together in their drunken clubs to make themselves and one another merry with the disgrace of this great favourite.
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